In last week’s post, I shared the writings of Richard Rohr on how recognizing our false selves can bring peace. This week, I wanted to share a follow up post in which he explains the benefits of taking the next step—releasing our false selves. This concept has been so helpful to me that I wanted to share it with you. I hope it aids you on your journey to Becoming Yourself.
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Father Richard further clarifies what he means by the false self:
Our false self is not our bad self, our inherently deceitful self, the self that God does not like, or we should not like. Actually, our false self is good and necessary as far as it goes. It just doesn’t go far enough, and it often poses and thus substitutes for the real thing. That is its only problem, and that is why it’s called “false.”
Various false selves (temporary costumes) are necessary to get us all started, and they show their limitations when they stay around too long. If a person keeps growing, their various false selves usually die in exposure to greater light.
Our false self, which we might also call our “small self” or “separate self,” is our launching pad: our body image, our job, our education, our clothes, our money, our car, our success, and so on. These are the functional trappings of ego that we all use to get through an ordinary day. They are largely projections of our self-image and our attachment to it. [1]
Contemplation teaches us how to detach from this self-image. For example, I’m happy to dress as a priest at the appropriate time and place, but I don’t do it all the time, because then I get too attached to that image. Any self-image, positive or negative, held too tightly, reinforces our attachment to the false self. We don’t need to think of ourselves as better or worse than each other. I am who I am as the image of God and that levels the playing field. [2]
When we are able to move beyond our separate or false self—as we are invited to do over the course of our lives—it will eventually feel as if we have lost nothing.In fact, it will feel like freedom and liberation. When we are connected to the Whole, we no longer need to protect or defend the mere part. We no longer need to compare and compete. We are now connected to something inexhaustible.
To not let go of our false self at the right time and in the right way is precisely what it means to be stuck, trapped, and addicted to our self. (The traditional word for that was sin, the result of feeling separate from the Whole.) Discovering our True Self is not just a matter of chronological age. Some spiritually precocious children see through the false self rather early. Some old men and old women are still dressing it up. If all we have at the end of our life is our separate or false self, there will not be much to eternalize. It is transitory and impermanent. These costumes are largely created by the mental ego. They were useful to us in our development. Our false self is what changes, passes, and dies when we die. Only our True Self lives forever. [3]
As shared in the Aug 9, 2023 Daily Meditation by the Center for Action and Contemplation (cac.org), [1] Adapted from Richard Rohr, Immortal Diamond: The Search for Our True Self (San Francisco, CA: Jossey-Bass, 2013), 27–28. [2] Adapted from Richard Rohr, Immortal Diamond(Albuquerque, NM: Center for Action and Contemplation, 2020–), online course. [3] Rohr, Immortal Diamond, 28–29.
